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Dear Sister E:
What
Anglican churches - using Book of Common Prayer - might be located in Bath,
Maine ?
Reply: Grace Episcopal Church is located at
1100 Washington Street in Bath, Maine. The phone number is 443-3792 and
the website is www.graceepiscopalchurch1.org
. Sunday services are at 8 a.m. and 10 a.m.
The
mail this week brought the following inquiry for Sister-E:
Dear Sister E:
Do
Episcopal clergy call themselves "Father"? I thought that was
a Catholic thing. What term refers to a female Episcopal
priest?"
Reply: The question of appropriate titles for Christian clergy has been
a complicated one. In the U.S. many Protestant denominations used the
title "Father" for some of their clergy before we Episcopalians did.
For a time American Roman Catholics called their parish clergy
"Mister," When Irish Roman Catholic priests, all of whom were
called "Father," came to America in large numbers, Protestants
dropped their practice like a hot potato. The Anglo-Catholic movement
gradually brought "Father" back into common usage in the Episcopal
Church.
The use of a first name for a female priest can be
overly familiar. If a female priest is a vicar or a dean then title of Vicar
or Dean works. If she has a Ph.D. then Doctor works. In the UK
female priests who are rectors are often called Rector. Some prefer
Pastor; others prefer to be addressed as Mother, and this makes some
kind of sense if male priests are called Father, but I'm not sure if people
over 40 should call anyone Father or Mother, except one's own parents.
Your best bet is to ask the priest what she prefers. Deacons are
addressed as Deacon Dorothy.
While we are on this, it is never correct to refer to any cleric as
"Reverend." This word is an adjective and must always be
preceded by the definite article. And it is never correct to address a priest
directly as "Reverend Brown." The worst sin is to speak about
a priest as "the reverend."
It is always correct to address a priest as "Mr.," "Mrs.,"
"Ms.," or whatever is preferred.
While
presiding at the Eucharist, they are called the "celebrant" or the
"presider." Aides to the bishop or priests on the staff of a
cathedral may be called "Canon." Monks and nuns who are not
ordained clergy may be called "brother" or "sister."
Some Episcopalians take much delight in using these titles to the bafflement
of other Christians. It's not uncommon to see something like this
in a church bulletin: "The celebrant today is the Right Reverend
John Bosse, Bishop of East Podunk, assisted by the Very Reverend
Todd White, Dean of the Cathedral, and the Reverend Canon Joan Black of the
Cathedral staff. The Venerable R. E. Stuffy, Archdeacon of the Diocese, is the
Deacon of the Mass.
Remember that these are ancient titles for servants of Christ.
You can learn much more at: About
Episcopalians, http://www.stannsnashville.org/Episcopalians.htm
Dear
Sister-E:
What
is a Missioner?
She replies: The position of Missioner is usually appointed by a bishop
to help congregations become effective missionary outposts of the Bishop.
She or he is the chief staff person in the Diocese who is concerned with
providing congregational support for evangelism. A missioner works
within a Diocese; a missionary goes any where at all to spread the
good news.
Sister-E
Why
should I continue to pray? Obviously, God is not listening. (s) Discouraged
Dear Discouraged,
This may help.
"God
is not failing us when we don't feel his presence.
Let's not say: God doesn't do what I pray for so much, and therefore I don't
pray anymore.
God
exists, and he exists even more, the farther you feel from him. God is closer
to you when you think he is farther away and doesn't hear you. When you feel
the anguished desire for God to come near because you don't feel him present,
then God is very close to your anguish.
When are we going to understand that God not only gives happiness but also
tests our faithfulness in moments of affliction?
It is then that prayer and religion have most merit: when one is faithful in
spite of not feeling the Lord's presence. Let us learn from that cry of
Christ that God is always our Father and never forsakes us, and that we are
closer to him than we think."
Oscar
Romero The Violence of Love
Archbishop Romero was gunned down in El Salvador while he was saying Mass.
Dear
Sister-E,
In
this week's gospel, Jesus is said to have "rebuked" Peter.
Pardon me for saying this, but doesn't it seem sort of mean for Jesus to
embarrass Peter in front of the other disciples and followers? Poor Peter!
Feeling sorry for Peter
Dear Sorry,
Peter rebuked Jesus first so I wouldn't feel too sorry for him.
And Peter took him aside and began to
rebuke him. But turning and looking
at his disciples, he rebuked Peter and said, "Get behind me,
Satan! For you are setting your mind not on divine things but on human
things."
I can, however, see Peter's point.
From his perspective, it looks as if Jesus is faltering and needs a bit of a
push. Peter feels the pressure to step in and save the day. He
takes Jesus aside, so as not to undermine Jesus' authority with the other
disciples -- a sensitive gesture on Peter's part -- and rebukes Jesus.
We can fault Peter's failure to understand, but must instead ask if we would
have understood. We certainly cannot fault Peter for trying to help
Jesus.
But Jesus doesn't need help and he doesn't need Peter to take charge.
Jesus is the teacher (v. 31), and Peter the disciple -- the one who needs to
learn from the master. Jesus turns, looks at his disciples, and
rebukes Peter, saying "Get behind me, Satan!"
Jesus' rebuke calls Peter to get behind him, which is where a disciple belongs
-- behind the master -- following the master's lead. When Jesus
first invited Peter to discipleship, he called him to "Come after
me"so Jesus' command to "Get behind me" is an order to Peter to
resume his proper position behind Jesus (www.sermonwriter.com).
You can find better explanations at The
Text This Week - Revised Common Lectionary, Scripture Study and Worship Links .
Hope this helps.
Sister E
Sister-E:
-- can you explain the difference between the
Anglican Communion and the Episcopal Church. Which one is better?
(s)Upitty
THE Anglican communion, an inheritor of 2000 years of catholic and
apostolic tradition dating from Christ himself, is rooted in the
Church of England. When the Church of England spread throughout the
British Empire, sister churches sprang up. These churches, while autonomous in
their governance, are bound together by tradition, Scripture, and the
inheritance they have received from the Church of England. They together make up
the Anglican Communion, a body headed spiritually by the Archbishop of
Canterbury and having some 80 million members, making it the second largest
Christian body in the Western world.
The Episcopal Church
came into existence as an independent denomination after the American
Revolution. Today it has between two and three million members in the United
States, Mexico, and Central America, all of which are under jurisdiction of the
Presiding Bishop of the Episcopal Church, Frank Tracy Griswold III. (from Anglicans
on Line).
Sister-E
Dear Sister-E:
Could you explain
what's the deal with Lent?
(signed Annie
Onomus)
Dear Annie,
The word "lent" comes from the Anglo-Saxon word "lencten"
which means "to lengthen" - referring to that time of year when days
begin to lengthen. For Christians, Lent is a 40 day period of fasting,
penitence and preparation for the feast of Easter. Since every Sunday is a
"little Easter," celebrating the Resurrection of our Lord, Sundays
remain feast days, even during the Lenten season.
The season begins today, Ash Wednesday, when people are marked with ashes
prepared from the burning of last year's blessed palms. Ashes have long
been associated with repentance and amendment of life. Lent ends after
sundown on (the Saturday before Laster Sunday) at the Great Vigil of Easter.
In the early church Lent was the time of preparation for the Easter baptism of
converts to the Christian faith. It usually followed a lengthy and intensive
preparation period -- usually three years!
The liturgical color for Lent is usually purple or in some parishes, a Lenten
array of unbleached linen trimmed in red and black. Flowers are omitted
from the altar and weddings are not scheduled.
Sister-E
Dear
Sister-E:
What does the
Archbishop of Canterbury do?
(signed)
Skeptical
Dear Skep,
The role of the Archbishop of
Canterbury is multi-faceted. He is the diocesan bishop of the Canterbury
Diocese, and as the Primate of All England is also the chief bishop in the
Church of England, which entails a prominent place in the establishment of that
country. He is a member of the House of Lords.
He is also the spiritual head of the worldwide Anglican Communion and is often
spokesman for it. The Anglican Communion includes all 38 provinces in
communion with the See of Canterbury, a total of about 70 million members
throughout the world. The Episcopal Church in the United States is part of
the worldwide Anglican Communion. The Archbishop has no authority other
than spiritual authority.
Sister-E
Dear
Sister-E:
I have been around
the Episcopal Church for several years, but have always wondered where do the
terms rector, vicar, canon, and dean come from?
(signed) Curious
Dear Curious: The rector is the chief sacramental officer and professional
ordained person in a parish. The term derives from the Latin “regere”, to
rule.
A priest-in-charge may be appointed by the Bishop to congregations financially
dependent on the diocese. The priest-in-charge at a mission is called a
vicar. Since the bishop is technically rector of all missions, the priest
resident at a mission serves as a substitute for the bishop. The term derives
from the Latin “vicarious,” from “vice,” “instead of.”
Canon is a Greek word that came to mean a unit by which things are measured. So
Canon Law is the list of ecclesiastical rules by which the church is
guided. A Canon can also be a lay or ordained person on the staff of a
cathedral. Clergy persons who have served the Bishop and diocese long and
well are sometimes made honorary Canons of the Cathedral when they retire from
Parish ministry.
Dean is a title given to a person holding any of three positions: the head of a
cathedral staff, the head of a seminary faculty, or the clergyperson appointed
to preside over meetings of a geographical division of a diocese. It derives
from the Latin “decanus” or “ten.” The term was first used to denote a
military officer having authority over ten soldiers. In the monastic life the
term is used by St. Benedict (Rule, c. xxi) to denote a monk who was placed over
ten other monks, his duty being to see that their work was properly done and
that they observed the rules of the house in which they were living.
Sister-E
Dear
Sister-E:
Last
Sunday someone invited me to sign a guest book in the narthex. Where in
the world is the narthex? It sounds like some kind of medication!
(Signed)
Lost in Space
Dear
Lost: Have no fear, the narthex is neither medication nor athletic gear;
it is a part of the church building. Traditionally, the narthex is the long,
narrow, enclosed area crossing the entire width of a church at its entrance. It
separates the entrance from the nave, the central aisle of the church. In the
early days of Christianity the narthex was the only portion of the church to
which penitents were admitted. (When we say narthex at St. James' we mean
the back of the church where the font, the stuffed animals, and the guest
register are found.)
The nave extends from the narthex to the transept, the transverse aisle crossing
the nave in front of the sanctuary. The transept forms the shape of the crucifix
as it crosses the nave (The Crossing). The nave is that part of a church set
aside for laity, as distinguished from the chancel and apse which were reserved
for clergy. The term nave is from the Latin navis, meaning “ship,” which
probably derives from the ship being adopted as a symbol of the church.
Sister-E
March
3, 2003
Amplification from a reader:
Comments: Re narthex: you don't say why it's
called a narthex. My architectural sources say the Greek "narthex"
is a water reed like papyrus, and in early house churches it was used to make
a screen behind which postulants, women, and "notorious sinners"
could watch the liturgy without "contaminating" it -- very like the
screens in synagogues and mosques today. It gradually acquired the meanings
you give it, but the etymology of the word is revealing.
Christopher Glass, Camden, Maine
Dear
Sister-E:
I notice
that when we have our most formal services at St. ?'s there is an additional
person who helps by leading the various participants to the chancel while
carrying a small wand. Who is this person?
Signed “Who's on First?”
Dear “Who's”: He is called a Verger. He escorts people to their
proper location during a service. The wand that he holds in his hand is
called a "VERGE." In the late Middle Ages, processions often needed
soldiers to guide them through crowds and to give them protection. These
soldiers carried “virges” – maces with a ball on the top and the
procession’s emblem on the bottom. As identification became more important
than protection, the ball shrank and the emblem grew. Today, the “verger”
carries the virge “up-side down.”
Gradually, the verger’s role also changed, taking on more and more
responsibilities in the liturgy. In some parishes the verger is in charge
of the lay ministers (lectors, chalice bearers, thurifers, acolytes), providing
them with instruction, assistance, and direction. He also prepares the
lectionaries, altar book and hymn board for services. At St. ?'s, the
verger is a ceremonial position that adds to the beauty and grace of the
liturgy. Learn more about vergers at http://www.verger.org
Sister-E
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